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History
A brief
history of Calvary Church
The valley where Golden sits at the
mouth of Clear Creek Canyon is said to
have been occupied by Native Americans,
predominately Utes and Arapahoes, for
over a thousand years. When news of the
discovery of gold near Central City
traveled back across the plains in 1859,
it drew men and women who wanted to make
their fortunes in the diggings and
others who stood a better chance of
making a fortune catering to miners’
needs.
Golden City
is Born
Golden City, as it was then
called, was settled mainly by pioneer
businessmen who provided supplies and
other services to miners and their
families. These men and their families
not only played an important role in the
history of Colorado but also were
instrumental in building Calvary Church.
Several of these pioneers would serve
also as members of its first vestry:
George West, William A.H. Loveland, and
Edward L. Berthoud.
Religion
Comes to Golden
The first Golden religious
service, in June 1859 in the Ford
brothers’ gambling tents, was a great
success, with the entire town population
attending. They sat on whiskey kegs and
sang best-loved hymns played on a little
melodeon brought across the plains by ox
teams.
As one of the first
Christian missionaries to visit Golden,
Episcopal priest Fr. John Kehler had an
influence on the residents, holding the
first Episcopal service in the spring of
1860. Fr. Kehler had arrived even before
the Colorado territory was formed, and
he organized the Church of St. John in
the Wilderness in Denver, now the
cathedral of the diocese.
In 1861 Bishop
Joseph C. Talbot was consecrated Bishop
of the Northwest or, as he termed it,
“Bishop of the All Out Doors.” Finding
five families of Episcopalians in the
population of 100, he preached in Golden
and confirmed a mother and daughter.
Golden Builds
Calvary Church
In April 1867 Episcopalians in
Golden learned that Bishop George
Maxwell Randall, the new missionary
Bishop of Colorado and Parts Adjacent,
had big plans to build a fine church
edifice on the town square. William
Loveland donated the three lots for the
new church, an individual gave $1,000
toward building materials, and a
subsequent donation of $1,750 made by a
woman from St. John’s Church in
Elizabeth, New Jersey, completed the
cost of the structure. Bishop Randall
laid the church’s cornerstone on
September 23, 1867, and newspaper
accounts described the building as “the
finest church in the territory.” The
stained glass window above the altar
depicting the second coming, and the
windows at the back of the church came
as gifts to the new little mission
church from friends in Boston. The
original floor was not made of wood but
of various colors of tile made by the
Golden City Pottery, and the first organ
was donated by the Mite Society, a local
women’s organization.
The church’s bell
tower was added in 1870, and the Guild
Hall (the attached small room with the
fireplace and rooms above) was built in
1902. In 1909, Adolph and Louisa Coors
and their daughter Bertha donated $600
to the church to repaint the interior
and to install the present pews and
choir stalls. Shortly thereafter, the
north windows of the nave were replaced
with stained glass, and the sanctuary
was added. The parish hall and
classrooms above were built in 1954.
The parish
commissioned architects in 1964 to
design an ultra-modern church building
to be built south of the 1867 building,
but the plans never became a reality.
The current structure, although outgrown
by the congregation, is a cherished
building which has been placed on the
National Historic Register.
A larger
multi-purpose building (the Great Hall)
was finished in 2000 on adjacent
property. Both the Great Hall and the
Historic Church are used for regular
worship.
The School of
Mines Connection
On June 11, 1866, when the
newly-consecrated Bishop Randall arrived
in Golden, he noted immediately the lack
of higher education facilities in
Colorado. He soon planned a university
that would include a school of mines to
support the local industry, a secondary
school (a “seminary”), and a school of
theology. Appreciating Bishop Randall’s
effort, the territorial legislature
appropriated $3,872 for a special
building, and Jarvis Hall was erected
on the present site of the Lookout
Mountain School.
In 1874, a bill was
introduced in the legislature to deed
the school to the territory, making it a
Colorado educational institution. The
faculties of Jarvis Hall and Matthews
Hall (the theological school) moved to
Denver, and the Colorado School of Mines
relocated to its present campus.
Calvary
Church in the Community
Calvary’s first rector, William
Lynd, opened a combined grade school and
high school to educate any member of the
community, and so began a long history
of Calvary’s involvement with the Golden
community. In the 1960s, Calvary’s
Episcopal Church Women founded the
Christian Action Guild, now located on
14th Street, an ecumenical effort to
distribute food, clothing, and other
assistance to the poor in the area.
Calvary presently hosts the Golden
Rescue Fund and the Jefferson County
Restorative Justice Center.
A Holy Place
Bishop George Randall wrote the
following in a series of lectures in
1858: “When a worshipper enters the
Church, he feels he is entering the
house of God. There is to him a sanctity
pertaining to it, which does not attach
to any other place, since, when
consecrated to the worship of God, it is
‘separated from all unhallowed, worldly,
and common uses.’ He takes off his hat
when he enters the door, and he does not
put it on again until he passes out the
door…On taking his seat, he bows his
head and silently invokes God’s
blessing.”
All who enter here
are invited to do the same. Please feel
welcome to sit and pray or join us for
worship.
Calvary Church is
the oldest Episcopal Church in Colorado
that is still used for weekly worship.
From the past to the present…
Calvary Church remains
Faithful to Jesus Christ
Faithful in holy worship
Faithful to the Word of God
Faithful stewards of all that God has given us
Faithful disciples
Faithful servants to one another and to the community
About the stencils…
The ongoing interior work of the church constitutes an interpretive restoration of historic ecclesiastical ornament. The designs are drawn from the late 19th century
English/American aesthetic movement.
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The goal is to wed appropriate period ornament to the architectural elements of the church, thereby allowing the interior to attain an historical and architectural unity. The four painted figures behind the altar area Moses, Elijah, John the Baptist and Mary Magdalene. |
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To tour the church…
When it is locked, inquire at the
church office, in the lower level of the
Great Hall, located at 14th and Arapahoe
Streets.
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